Museo de Arte Miguel Urrutia - MAMU

Contact: Sigrid Alexandra Castañeda Galeano
Calle 11 # 4-21

Sembrar la duda: traces about indigenous representation in Colombia.

The pieces which conform the exhibition “Sembrar la duda: traces about indigenous representation in Colombia”, are on their majority part of the art, archaeological and documentary collections of the Banco de la República de Colombia. Those pieces are exhibited in order to create dialogues between the thoughts, traditions and struggles of the county's past and present indigenous communities, alongside with the different ways the West have conceived their cultural and artistic productions under the scope of anthropological, political and aesthetical representation, portraying those complex encounters inside the scenery of the museum. The exhibition follows a route through different traces which invites the visitors to problematize the chronological and theleological view of the indigenous communities in the country's history, and also their place facing the estrangement in what has been produced by hegemonic notions about visuality fed by discourses inherited from colonialism. These groups of objects, images, written documents, and sounds expose altogether the tensions arisen in the middle of hegemonic places of artistic enunciation and, in that way, how to imagine decolonized possibilities of artistic practices that can take in count new lectures of the indigenous cultures roles and their protagonism in the present time.

Contact

Museo
Museo de arte Miguel Urrutia - MAMU
Sigrid Alexandra Castañeda Galeano
Calle 11 # 4-21
601 343 1111
Ramón Torres Méndez
India de Funza, 1800
n/a
00x50

Artist review

Sembrar la duda: traces about indigenous representation in Colombia. The pieces which conform the exhibition “Sembrar la duda: traces about indigenous representation in Colombia”, are on their majority part of the art, archaeological and documentary collections of the Banco de la República de Colombia. Those pieces are exhibited in order to create dialogues between the thoughts, traditions and struggles of the county's past and present indigenous communities, alongside with the different ways the West have conceived their cultural and artistic productions under the scope of anthropological, political and aesthetical representation, portraying those complex encounters inside the scenery of the museum. The exhibition follows a route through different traces which invites the visitors to problematize the chronological and theleological view of the indigenous communities in the country's history, and also their place facing the estrangement in what has been produced by hegemonic notions about visuality fed by discourses inherited from colonialism. These groups of objects, images, written documents, and sounds expose altogether the tensions arisen in the middle of hegemonic places of artistic enunciation and, in that way, how to imagine decolonized possibilities of artistic practices that can take in count new lectures of the indigenous cultures roles and their protagonism in the present time.

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